Showing posts with label mukhlis nor. Show all posts
Showing posts with label mukhlis nor. Show all posts
Sunday, July 13, 2008
Wednesday, June 25, 2008
SINARAN in JAPAN - R.A.P. TWENTYEARS 88 - 08™
Audio/Visuals from the Roslan Aziz Productions™ Archives ®ALL RIGHTS RESERVED owned by AdhiCipta™ ®ALL RIGHTS RESERVED
Roslan Aziz Productions™88-08
Audio/Visuals taken from the Roslan Aziz Productions™Archives ® ALL RIGHTS RESERVED
TWENTYEARS 88-08™Sinaran - Publicity and Promotions in Tokyo 1988/89
Label : R.A.P.ToshibaEMI EMI Malaysia
Label : R.A.P.ToshibaEMI EMI Malaysia
Tuesday, June 24, 2008
Saturday, 21 June 2008
Alahai Roslan Aziz
Salam...Semalam adalah baca harakah skit...terbaca ler tajuk Roslan Aziz mintak maaf kat sebuah parti politik kat Malaysia...dlm hati..menda pulak mamat ni buat sampai nak mintak maaf...pastu aku masuklah kat blog dia http://roslanaziz.blogspot.com/ ...oooo..baru leh faham...
"'Orang yang tahu fasal agama, ego dia lebih tinggi. Cuba kita pergi kepada seorang ustaz dan kata kepada dia, hadis ustaz salah, sanad tak betul. (Awak) ingat dia boleh terima? Mereka ini hendak tunjuk suci,' katanya kepada Malaysiakini...tulah antara kata2 Roslan lanjutan dari kontroversi konsert Ella dan Mas Idayu yg dijadualkan kat Selangor...
Aku bukan nak lebih2 pasal hal ni...lagipun Sdr Roslan dah buat permohonan maaf...bkn jugak disebabkan kenyataan tu ditujukan pada parti politik tertentu kerana aku bknlah ahli pada mana2 parti...cuma bagi aku kenyataan yg dibuat Roslan menghina golongan ulamak dan secara tak langsung menghina Islam...ulamak adalah pewaris nabi..tak kira dr parti mana..
Sebenarnya malas aku nak ulas panjang isu ni...blog nipun bkn blog politik..just blog peribadi jer..tapi sebagai Muslim aku rasa wajib bg aku mengatakan sesuatu...cukuplah Islam dihina...paling sedih dihina oleh org Islam sendiri...maybe isu nipun dah basi kat Msia...biasalah isu2 yg melibatkan agama susah nak jadi sensasi kat Msia jika nak dibandingkan isu2 lain..artis ke..minyak ke...malah isu hina Nabi pun kurang mendapat reaksi org ramai....
Teringat kata2 Naqib kat Majlis Ilmu....
"zaman sekarang ni,..org akan kata mcm2 kat umat Islam yg buat demo ke,tunjuk perasaan ke mengatakan perasaan/bantahan masing2 bila org hina Nabi kita...sekurang2nya ada jugak dihati mereka perasaan cintakan Nabi...kalau kita tak rasa apa2 langsung bila org Hina agama kita,hina Nabi kita..taktaulah apa saya nak kata...cuba cek balik diri kita...hati dah gelap kot..."
Maaf ler kalau ada tersilap kata...hehehe
Salammm...
Kalau dalam Akademi Fantasia boleh lah
Bila yang tak reti agama bercakap
Sungguh pedih dan tajam kata-katanya umpama mengkritik peserta Akademi Fantasia yang menyanyi dengan suara sengau dan serak.
Kalau dalam Akademi Fantasia boleh lah nak hentam tapi dalam bab agama sori la ye. Suara saudara tidak akan diterima bulat-bulat oleh mereka yang mendengar. Mungkin sudah biasa mengkritik budak-budak hingusan di atas pentas kini masih lagi terbawa-bawa ke alam realiti bercakap tanpa memikirkan akibatnya.
Adakah dikatakan ego jika kita ingin menjadikan masyarakat semua berkelakuan baik bukan seperti artis yang tahu melolong sahaja? Adakah suara manja Ella dan lenggokan pinggul Mas Idayu boleh membawa penonton mengingati mati?
Rasanya jika keimanan telah tersemat di dalam hati sesiapa sahaja akan menyokong tindakan Pemuda Pas Selangor membantah konsert tersebut. Melainkan saudara Roslan Aziz sudah tiada penghayatan Islam dalam dirinya ataupun memang sudah keluar Islam.
Dia juga mempersoalkan tentang kesahihan Hadis yang dibaca atau dibawa oleh seorang Ustaz Pas yang terlibat dengan amar makruf nahi mungkar yang mana Al-Quran dan Hadis sudah sebati dengan diri Ustaz untuk menjadi pedoman hidup tetapi dia sendiri lupa bahawa dia masih lagi bersekongkol dengan Syaitan dalam menjadikan manusia seluruhnya sesat.
Orang Pas menggunakan Islam dalam politik sebagaimana Nabi juga membuat begitu dengan tidak memisahkan agama dan siasah ( politik ) tetapi Umno menggunakan Islam untuk menjadi make up dan memperindahkan kata-kata tetapi isi Islam tidak dijadikan panduan.
Dalam Umno yang baik ada orang-orang senget. Orang-orang alim, lebai-lebai yang baik pula dalam parti senget
Mengaku pula dia dalam Pas memang terdapat orang alim dan lebai tetapi kenyataannya yang menyindir ini membuktikan lagi dia memang tidak suka dengan apa yang Pas bawa. Menyifatkan parti Pas sebagai senget samalah seperti kata-kata Abu Jahal Moden ini berkata kepada Nabi ketika mana diajak meninggalkan sembahan nenek moyang mereka.
Sunnatullah telah termaktub perjuangan untuk menegakkan kalimah Allah bukanlah mudah dan dekat jaraknya. Semua ini merupakan tayangan peristiwa-peristiwa lampau yang berbeza pelakonnya pada zaman ini.
Semoga Allah memberikan kekuatan kepada penolong-penolong agama Allah dalam mengharungi liku-liku perjuangan.
... Roslan Aziz menampakkan dirinya sebagai seorang Syiah, ...
Wednesday, June 18, 2008
Idiot 2X
When I am feeling a little bit angry, my English cannot present my anger and arguments. So I just would love to mumble in Malay...
Aku rasa kenyataan Roslan Aziz itu memang sudah cukup bodoh dan lumat dikerjakan oleh golongan agama seperti yang dinyatakan Roslan. Tetapi apa yang menarik, ada orang yang dua kali lebih bodoh daripada Roslan Aziz ini. Wah, kerana Roslan Aziz menampakkan dirinya sebagai seorang Syiah, terus dibela dengan berkesan oleh seorang sympathizer (?) Syiah.
Saudara Faisal menjustifikasikan sokongannya kepada Roslan Aziz dengan analogi seorang artis bernama Fairuz. Itulah, kalau tidak faham isu, jangan mengada-ngada ingin tunjuk hero untuk kelihatan "liberal". Roslan Aziz itu atau Mas Idayu mempunyai hati sama dengan Fairuz kah? Roslan Aziz juga menyayangi Ulama' di negara kita kah sehingga menghina orang agama dan membuat generalization kepada semua orang agama? Samakah antara Fairuz dan Roslan atau Mas Idayu? Ada ke tak Mas Idayu menyatakan mengagumi Ayatollah Khomeini atas Revolusi Iran?
Apakah faedah yang didapati saudara Faisal dari kenyataan ini? Membalun orang agama dan membela kaum penyanyi seperti Roslan Aziz? Rasanya makhluk seperti Roslan Aziz itu memang telah memahami Islam, tetapi atas dasar Islam itu amat ketat berhubung hal-hal berhibur, begitulah manusia aka Muslim yang bullshit bertindak!
Ya, seruan hikmah diperlukan ke atas penyanyi tetapi kenyataan sampah seperti apa yang diucapkan saudara Faisal bukanlah situasi menang-menang. Mungkin kini sudah cukup berhikmah? Kerana tiada kedengaran siapa pun di kalangan pemimpin PAS yang melaknat Roslan Aziz? Adakah golongan artis memahami keadaan dakwah bilhikmah pemimpin PAS ini?
Cuba saudara Faisal nyatakan apakah formula yang paling tepat untuk berhadapan dengan golongan artis? Mempromosikan Syiah dan berjayalah dunia dan akhirat? Bullshit! Pejuang Fasal 5 konon!
Argh Faisal Tehrani, kad persembahan markah anda masih sifar.
Aku rasa kenyataan Roslan Aziz itu memang sudah cukup bodoh dan lumat dikerjakan oleh golongan agama seperti yang dinyatakan Roslan. Tetapi apa yang menarik, ada orang yang dua kali lebih bodoh daripada Roslan Aziz ini. Wah, kerana Roslan Aziz menampakkan dirinya sebagai seorang Syiah, terus dibela dengan berkesan oleh seorang sympathizer (?) Syiah.
Saudara Faisal menjustifikasikan sokongannya kepada Roslan Aziz dengan analogi seorang artis bernama Fairuz. Itulah, kalau tidak faham isu, jangan mengada-ngada ingin tunjuk hero untuk kelihatan "liberal". Roslan Aziz itu atau Mas Idayu mempunyai hati sama dengan Fairuz kah? Roslan Aziz juga menyayangi Ulama' di negara kita kah sehingga menghina orang agama dan membuat generalization kepada semua orang agama? Samakah antara Fairuz dan Roslan atau Mas Idayu? Ada ke tak Mas Idayu menyatakan mengagumi Ayatollah Khomeini atas Revolusi Iran?
Apakah faedah yang didapati saudara Faisal dari kenyataan ini? Membalun orang agama dan membela kaum penyanyi seperti Roslan Aziz? Rasanya makhluk seperti Roslan Aziz itu memang telah memahami Islam, tetapi atas dasar Islam itu amat ketat berhubung hal-hal berhibur, begitulah manusia aka Muslim yang bullshit bertindak!
Ya, seruan hikmah diperlukan ke atas penyanyi tetapi kenyataan sampah seperti apa yang diucapkan saudara Faisal bukanlah situasi menang-menang. Mungkin kini sudah cukup berhikmah? Kerana tiada kedengaran siapa pun di kalangan pemimpin PAS yang melaknat Roslan Aziz? Adakah golongan artis memahami keadaan dakwah bilhikmah pemimpin PAS ini?
Cuba saudara Faisal nyatakan apakah formula yang paling tepat untuk berhadapan dengan golongan artis? Mempromosikan Syiah dan berjayalah dunia dan akhirat? Bullshit! Pejuang Fasal 5 konon!
Argh Faisal Tehrani, kad persembahan markah anda masih sifar.
0 comments:
Singing & Music: Islamic View
Singing & Music: Islamic View - IslamonLine.net - Ask The Scholar: "Last Update: 01:10 GMT, Monday, Jun. 23, 2008
Living Shari`ah > Fatwa Bank
Question and Answer Details
Name of Questioner
Malak - United Kingdom
Title
Singing & Music: Islamic View
Question
As-Salamu `alaykum! In his fatwa ' Does Islam Go against Laughter? ', Sheikh Yusuf `Abdullah Al-Qaradawi stated that when Abu Bakr As-Siddeeq (may Allah be pleased with him) tried to stop two young girls from singing in the Prophet’s house, the Prophet (peace and blessings be upon him) told him: 'Let it be, for we are now in the feast.'
However, Sheikh Qaradawi did not refer to the following hadiths: Ibn Mas`ud (may Allah be pleased with him) used to swear by Allah that the ayah 'And of mankind is he who purchases idle talk to mislead (men) from the Path of Allah . . .” (Luqman: 6) referred to singing. Abu ‘Amir and Abu Malik al-Ash`ari (may Allah be pleased with them) reported that the Prophet (peace and blessings of Allah be upon him) said: “Among my Ummah will be those who make permissible al-hira (adultery), silk, khamr and musical instruments . . .” (Reported by al-Bukhari; see al-Fath"
Cabaran buat Roslan Aziz
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| ROSLAN AZIZ (kanan) memerhatikan pemuziknya sewaktu sesi latihan di Istana Budaya baru-baru ini. |
Kemunculannya di dalam bidang seni hampir 30 tahun dahulu pada awalnya dipandang sinis dan mereka yang berada di sekelilingnya juga kurang berkeyakinan terhadapnya.
Namun, segala pandangan itu berubah apabila beliau memberikan dimensi baru terhadap lagu-lagu tempatan dengan sisi muzik baru yang dibawakannya.
Lihatlah sahaja, bagaimana beliau menjadikan penghibur tersohor negara, Sheila Majid sebagai satu nama besar bukan sahaja di Malaysia tetapi di negara serantau dan juga di negara matahari terbit, Jepun.
Semuanya hadir menerusi album Legenda, sebuah naskhah yang memahat nama Roslan Aziz sebagai seorang pengkarya yang disegani.
Apa yang turut membanggakan, Roslan berjaya membuka mata dan telinga masyarakat tempatan khususnya generasi baru ketika itu terhadap lagu-lagu ciptaan Seniman Agung, Allahyarham Tan Sri P. Ramlee.
Namun, cabaran untuk menghasilkan Legenda bukanlah mudah tetapi ia telah memberikan impak yang cukup besar kepada dunia muzik tempatan.
Lalu, apabila nama Roslan diumumkan sebagai pengarah muzik untuk pementasan musim kedua, P. Ramlee The Musical (PRM) yang mula membuka tirainya Rabu lalu (28 Jun) di Istana Budaya (IB), ramai yang mengharapkan agar Roslan akan kembali memberikan sentuhan emasnya terhadap lagu-lagu yang akan ditampilkan dalam teater muzikal mega itu.
Sementelah juga, anak jati Kuala Lumpur ini sememangnya merupakan pemuja lagu-lagu P. Ramlee yang disifatkannya sebagai satu karya yang cukup unik dan belum mampu dikekang oleh sesiapa pun.
Pada satu pertemuan dengan bekas juri rancangan realiti, Malaysian Idol itu, Roslan menegaskan, cabaran untuk menghasilkan muzik untuk pementasan PRM bukanlah semudah seperti yang disangka.
Malah, menghasilkan muzik sewaktu pementasan Puteri Gunung Ledang the Musical pada tahun 2006 juga tidak serumit PRM. "Cabaran utama saya adalah untuk mencari pemuzik yang bagus serta berpengalaman dalam tempoh satu bulan setengah sebaik sahaja Datin Seri Tiara Jacquelina mahukan saya mengendalikan muzik untuk PRM.
"Kalau mereka yang tahu bagaimana saya bekerja, kualiti adalah tunjang utama dalam setiap kerja yang saya lakukan. Disebabkan itu, untuk mencari pemuzik dalam menghidupkan lagu-lagu yang ditampilkan dalam PRM bukannya mudah.
"Ada kalanya, pemuzik yang saya mahukan itu sibuk dan saya perlu mencari pemuzik lain. Untuk itu, untuk PRM ini saya berjaya dapatkan mereka yang sememangnya berbakat besar dan muda serta yang mahu belajar selain mencari pengalaman baru bagi memantapkan lagi profil seni mereka," jelasnya panjang lebar.
Menariknya kali ini juga, Roslan berjaya mendapatkan salah seorang pemain gitar terbaik dunia yang juga sahabat baiknya, Randy Bernsen sebagai salah seorang pemuzik dalam pementasan PRM.
"Saya sememangnya bersyukur kerana Randy bersedia mahu bersama-sama terlibat dalam pementasan ini. Bukan kerana dia kawan baik saya tetapi bakatnya yang saya percaya mampu menyumbang sesuatu dalam produksi ini," katanya penuh teruja.
Roslan menjelaskan, untuk PRM musim terbaru ini, dia menampilkan 40 buah lagu bagi skor muziknya manakala penonton akan dapat menikmati 10 buah lagu P. Ramlee dan 13 buah lagi merupakan ciptaan baru oleh komposer dari Singapura, Dick Lee.
"Hampir 70 peratus perubahan yang kami lakukan kerana perlu disesuaikan dengan jalan ceritanya. Jadi, daripada situ, saya melihat bagaimana untuk menghasilkan muzik bagi setiap adegan dan setakat ini, saya gembira dengan hasil yang telah dilakukan. Berbaloi jugalah walaupun tidak tidur semalaman," katanya berseloroh.
Malah ujarnya, dia berpuas hati dengan hasil kerja rakan baiknya, Erwin Gutawa pada musim pertama dahulu yang mempamerkan muzik orkestra dengan seramai 33 orang pemuzik.
Untuk itu, kali ini, dengan bilangan pemuzik yang kecil iaitu seramai 11 orang sahaja juga menjadi cabaran untuknya juga dalam menjadikan muziknya sehebat seperti musim pertama.
Tambahnya lagi, apa membuatkannya bangga dan terharu adalah apabila masih lagi ada pihak yang mempercayai dengan bakat dan sentuhan magisnya itu lebih-lebih lagi pihak Enfiniti Productions Sdn. Bhd. (EPSB) yang membuka jalan baginya dalam mempamerkan hasil sentuhan muziknya dalam pementasan teater muzikal terbitan syarikat itu.
"Saya gembira apabila ada pihak seperti EPSB yang begitu berani dalam memberikan santapan baru buat industri hiburan tempatan. Rasanya, kalau tiada orang seperti mereka, industri hiburan kita akan masih berada di takuk lama.
"Kekaguman saya terletak kepada semangat dan kekuatan orang besinya, Tiara Jacquelina yang begitu bersungguh-sungguh mahu mengangkat teater muzikal ke peringkat lebih tinggi. Beliau tidak mempedulikan kata-kata orang kerana dia percaya pada dirinya sendiri. Dengan itu, hasilnya sudah pun kita nampak dan masyarakat mula membuka mata," tuturnya penuh kejujuran.
Bukan itu sahaja, Roslan turut melahirkan rasa kagumnya terhadap pelakon PRM yang disifatkannya sebagai berdedikasi dan semangat mereka yang melangkaui segala-galanya.
Monday, June 23, 2008
AS SALAAMU ALAIKUM to the Muslims...
First off...AS SALAAMU ALAIKUM to the Muslims...Greeting to all others...As you can see I do make the JUNGLE MUSIC(hip hop)...'lol'...But I try to have a message to it...Plus I wanna give My brothers and sisters in Islam something to listen to...Without having to here about the dunya...like it's a good thing...and to the traditional hip-hop heads...I still bang THE RAW GRIDDY...what I call that RAW-CROP HIP-HIP...nah-mean...so drop me a line...I love to get to know you...If you want TRACKS...HIT me up...YOU TO CAN BANG WITH SOUNDS OF THE RAW GRIDDY...'lol'...HOLLA...anyone who want to get at me...AOL IM...dondodda696...MSN IM...abdul-aziz...aight...stay at me...
Yo...I'm also a PRODUCER...All tracks on here made by the dog.
Sami Yusuf
Sami grew up in London and learnt to play several instruments at a very young age and gradually began to show a keen interest in singing and composing. He studied music at several institutions and with renowned composers and musicians including composers from the Royal Academy of Music in London, one of the world most prestigious music institutions.
Sami has been composing from a very young age and his beautiful voice is supplemented by his extensive knowledge of notes and harmonies. He has also a good understanding of music theory and the Middle Eastern modes (or Maqams).
Indeed, it is rare to find a person who has all these talents. Sami is also a devout practicing British Muslim who sees songs as a means of promoting the message of Islam and encouraging the youth to be proud of their religion and identity.
Music in Islam...
The subject of music's permissibility in Islam has drawn sizable debate from all corners of the Ummah. There are some scholars that say it is haram (forbidden) in all cases, some that say no musical instruments can be used, and some say it's halal (permissible) as long as it doesn't contain content which violates the principles of Islam (i.e. sex, drugs, violence, profanity). We take the latter viewpoint on this matter. While we are not scholars, we have consulted different scholars on the issue and have made an informed decision.
Take a moment to view the following resources that advocate this viewpoint:
Online Articles
- "Are Singing and Music Haram?" from The Modern Religion
- "Islam's Stance on Music" from Islam Online
- "What Does Islam Say on Music?" from Islam Online
- "Music in Muslim Civilisation" from Muslim Heritage
- "Is music prohibited in Islam?" from Islamic Research Foundation International
- "Regarding an Opinion on the Prohibition of Music" from Understanding Islam
- "A Question of Faith or Dawah" by Yusuf Islam
- "Issue of Singing and Music in Islam" by Muslim Youth of North America
Feedback to MHH (on the beneficial effects Islamic Music has had on their faith)
"Do unto others as you would have them do unto you."
Sunday, June 1, 200
Living in non-Muslim societies, it is easy for us to fall into the habits and customs of these lands. We start to set our moral compasses in relation to theirs. Sometimes, we go so far as to think that if what we are doing is better than what they are doing, its acceptable. While this may be true in a society of honourable people, in this society where the woman who wears a one-piece bathing suit instead of a bikini is considered modest, we cannot use them to set our compasses. We have to set our standards much higher. They have to correspond with the teachings and understandings of Islam.
Also, we have to recognise that when it comes to morality and values, Islam is the standard. Want to know a prime example? Ever heard of the Golden Rule? It says, "Do unto others as you would have them do unto you." Sound familiar? It should, Prophet Muhammad (Sall Allaho alaihe wasallam) stated the same basic thing.
He said, Narrated Hadhrat Anas (Radhi Allaho anho): The Holy Prophet (Sall Allaho alaihe wasallam) said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself." (Sahih Bukhari: Volume 1, Book 2, Number 12)
What about the statement, "If you can't say something good, say nothing at all." Here it is in our beloved Prophet's words. Narrated Hadhrat Abu Huraira (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said, "Whoever believes in Allah and the Last Day should talk what is good or keep quiet, and whoever believes in Allah and the Last Day should not hurt (or insult) his neighbour..." (Sahih Bukhari: Volume 8, Book 76, Number 482)
All this goes to preface the idea that we have to care about each other in a way that is in line with Islam, not the lessor standards of the non-believers. Let them follow us.
When we think of 'Gheebat' (gossip, backbiting), most of us think that this is the speech as defined by the non-believers -- saying something negative about someone -- whether truthful or not.
But Islam has given it a stronger definition: Narrated Hadhrat Abu Hurairah (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said: Do you know what is backbiting? They (the Companions) said: Allah and His Apostle (Sall Allaho alaihe wasallam) know best. Thereupon, he (the Holy Prophet) said. "Backbiting implies your talking about your brother in a manner that he does not like." It was said to him, "What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said, "If (that failing) is actually found (in him) what you assert, you in fact backbitten him, and if that is not in him, it is a slander. (Sahih Muslim: Book 31, Number 6265, Abu Dawood, Ahmad and Tirmizi)
And Muttalib bin Abdullah said, "The Messenger of Allah (Sall Allaho alaihe wasallam) said, 'Gheebat (gossip, backbiting) means that a man mentions about a person something which is true, behind his back." (Majma'-uz-Zawaid)
Just imagine the high standards that Islam has set, that this horrible sin is not even confined just to the oral or written statement. Hasan bin Al-Makhaariq reported that "Once a woman visited Hadhrat Aisha (Radhi Allaho anha), and when the woman got up to leave, Hadhrat Aisha made a sign with her hand indicating to the Holy Prophet (Sall Allaho alaihe wasallam) that the woman was short. The Holy Prophet (Sall Allaho alaihe wasallam) immediately chastised her, saying, "You have backbitten!" (Tafseer Ibn Jareer, vol 4, p 328)
In another Hadith, Ummul Momineen Hadhrat Aisha narrated: I said to the Holy Prophet (Sall Allaho alaihe wasallam): It is enough for you in Safiyyah that she is such and such (the other version than Musaddad's has:) meaning that she was short-statured. He (the Holy Prophet) replied: You have said a word, which would change the sea if it were mixed in it..." (Sunan Abu Dawood: Book 41, Number 4857)
Here we can see that Gheebat (gossiping, backbiting) is also what we do that a person may dislike if done in reference to them. This is a serious sin. I know it is easy to underestimate its worth, but Allah has warned us about it in His Glorious Book: "O you who believe! Avoid most of suspicion, for surely suspicion in some cases is a sin, and do not spy nor let some of you backbite others. Does one of you like to eat the flesh of his dead brother? But you abhor it; and be careful of (your duty to) Allah, surely Allah is Oft-returning (to mercy), Merciful." (49:12)
Allah described backbiting as an act similar to eating the flesh of our brothers or sisters. But don't think of this as only metaphorical. Our beloved Prophet (Sall Allaho alaihe wasallam) proved this to us in one of his great miracles.
Ubaid, the freed slave of the Holy Prophet (Sall Allaho alaihe wasallam) reported that someone came to the Holy Prophet and showed him two women who were fasting and said that they were dying of thirst. The Holy Prophet turned away silently refusing to give permission for them to break their fast.
So, the man begged him again, mentioning that the women were on the verge of death. The Holy Prophet then said, bring them to me and bring along a bowl. When they turned to him, he turned to one and told her to vomit in the bowl. She complied, spitting up a mixture of vomit, blood, pus and pieces of flesh, which half filled the bowl.
He then turned to the other and had her do the same. After the bowl was filled, he said, "Verily these two have fasted from what Allah has made halaal for them and broken their fast from what Allah has made haraam. They spent their fast eating the flesh of others." (Ahmad)
These women gave up food and drink -- halaal substances, and, instead, partook of the flesh of their brothers and sisters. So distasteful was this fare that it made them sick to the point of near death.
Further, our scholars have warned us to repent from it. Al-Qurtubi said, "The scholars agree that it is a major sin, and that the committing of this sin necessitates repentance (Taubah) to Allah." (Tafseer Qurtabi)
The Holy Prophet (Sall Allaho alaihe wasallam) has warned us of great punishments, which may befall us as a result of committing this sin. Narrated Abu Barzah al-Aslami: The Holy Prophet (Sall Allaho alaihe wasallam) said: "O community of people, who believed by their tongue, and belief did not enter their hearts! Do not backbite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault. And if Allah searches for the fault of anyone, He disgraces him in the open for everyone to see, even if he hid it in the innermost part of his house." (Abu Dawood: Book 41, Number 4862, Tirmizi and Ibn Hubban)
See, we talk about others, exposing them and Allah gives us a taste of our own medicine -- exposing us. Which of us has no secret, which would harm us if exposed? Who among us can afford to risk this punishment? May Allah protect us form His wrath!
We have to be very careful. Remember, on the Day of Judgement, Allah may forgive us the sins we committed against Him, but He will not take away our rights as individuals. On that day, people will have the right to take our good deeds or even the bad deeds of theirs would be given to us in case of crimes we have committed against them. One of these crimes is Gheebat, where we sacrifice the honour of our brothers and sisters.
Narrated Hadhrat Abu Hurairah (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said: Do you know who is poor? They (the Companions of the Holy Prophet) said: A poor man from amongst, who neither has dirham nor wealth with him. He (the Holy Prophet) said: "The poor of my Ummah would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others, and shed the blood of others and beat others, and his virtues would be credited to the account of the one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire." (Sahih Muslim: Book 31, Number 6251)
Let's reflect on this. Here we are. We thought we were doing good. We prayed. We fasted. We worked hard on doing good deeds. Yet, there we will be on the Day of Judgement. We will have survived all of the horrible trials, the Judgement, the Bridge and the huge thorns, which snatch us according to our deeds and throw us into Hell. (Sahih Bukhari: Volume 8, Book 76, Number 577)
We will have been through all this, only to lose all our good deeds because we could not or would not control our tongue. On this day, we will stand there and be asked by those whom we harmed for their rights. A person whom we have backbitten may take that one crucial deed that means Heaven or Hell. How many deeds can you afford to give away?
Personally, I don't feel that I can spare one. On that day, the mother will drop her load. Your mom will not know you or care about you! Your mother! The Prophets will be saying, "I am not fit for that (intercession)." The Prophets, what chance do you or I have? We must not give ourselves so much credit that we actually have the gall to believe that we can afford to give away even one deed. May Allah protect us all!
This is a major sin that we have to guard against. We cannot allow ourselves to fall into it. Allah warns us that nothing will be hidden on that day. We will have even our limbs speaking against us or for us: Allah says, On the day when their tongues and their hands and their feet shall bear witness against them as to what they did. (24:24)
And Our Holy Prophet (Sall Allaho alaihe wasallam) warns us to be careful of our tongues, what we say. He also encouraged us with the rewards we get for doing so. Narrated Hadhrat Sahl bin Saad (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said, "Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him." (Sahih Bukhari: Volume 8, Book 76, Number 481)
And Hadhrat Abu Hurairah (Radhi Allaho anho) narrated: Allah's Apostle (Sall Allaho alaihe wasallam) told that the servant whose fault Allah conceals in this world, Allah would also conceal his faults on the Day of Resurrection. (Muslim: Book 31, Number 6266)
Hadhrat Uqbah bin Amir (Radhi Allaho anho) narrated: Whoever covers the faults of believer is like one who has brought to life a female child buried alive. (Abu Dawood: Book 41, Number 4873)
The rewards are so great. We should be so careful in this matter to avoid the punishment and to receive the great blessings. There are a few situations where it is allowed for us to talk about something, but these are limited. Here are a few allowed situations:
Marital advice or protection from possible harm:
Fatimah binte Qays went to the Holy Prophet (Sall Allaho alaihe wasallam) seeking marital advice when both Mu'awiyah bin Abu Sufyan and Abu Jahm had proposed to her. The Holy Prophet told her, "Muawiyah is stingy and tight fisted and Abu Jahm beats his women." So marry Usamah instead. (Muslim, Abu Dawood, Tirmidhi, Nisai and Ibin Majah)
Complaint:
Narrated Hadhrat Aisha (Radhi Allaho anha): Hind, the mother of Mu'awiya said to Allah's Apostle (Sall Allaho alaihe wasallam), "Abu Sufyan (her husband) is a miser. Am I allowed to take from his money secretly?" The Holy Prophet said to her, "You and your sons may take what is sufficient reasonably and fairly." (Sahih Bukhari: Volume 3, Book 34, Number 413)
Seeking advice from someone who has the power to help:
Hadhrat Abu Hurairah (Radhi Allaho anho) narrated that a man said, ""O Messenger of Allah! I have a neighbour who is harassing me." He (the Holy Prophet) said, "Go and put your belongings on the street." So, the man went and put his belongings on the street. People gathered and asked, "What's wrong with you?" He said, "I have a neighbour who is harassing me; I told the Holy Prophet about that and he told me to go and put my belongings in the street." The people began to say, "O Allah curse him! (about the neighbour). The neighbour heard about that, so he came to the man and told him, "Go back to your house. By Allah, I will not disturb you again." (Bukhari)
Now, once we have seen this, we have to reflect upon it. What if we have committed Gheebat, what should we do? Well, Imam Nawawi said, "The Ulama have said that if you have committed Gheebat, then ask forgiveness for it. So, how do we repent from this awful deed?
We have to first ask Allah to forgive us and make a decision not to repeat it. Then, we have to go to the people whose backbite we did, if possible, and ask them to forgive us, and if they are dead, ask forgiveness from Allah for their sins and ask of Him to give rewards of His to them and make them happy from us. Remember, Allah will forgive us his right, if we ask sincerely, but He will not remove a right from a believer. So we must ask the believer for his forgiveness as well.
One thing more I would like us to note that what shall we do if we are in a situation where others are backbiting? We have to first remember Allah and advise them not to do so as well by in a nice and gentle manner. If this does not work, we must leave that place or that gathering at once, because sitting there and listening is as bad as doing the deed. For the scholars agree that a person who is in attendance when a sin is being committed is as guilty as the ones who are committing the sin.
Your presence is a kind of approval of the deed. If your friends are angry with you for not participating in their sins, they are not really your friends. Why would they want to harm you and, of course, your religion, and want to hurt your chances to get into Paradise?
Also, remember in doing so, you are protecting the honour of your brother or sister, and look to the reward of doing so. The Holy Prophet (Sall Allaho alaihe wasallam) said: "On the Day of Resurrection, Allah will deflect fire from the face of the one who defends his Muslim brother's honour in the latter's absence." (Tirmizi)
O Allah! Guard our tongues! O Allah! Guard our actions! O Allah! Forgive us our sins against You and ease the hearts of those we have harmed.
Also, we have to recognise that when it comes to morality and values, Islam is the standard. Want to know a prime example? Ever heard of the Golden Rule? It says, "Do unto others as you would have them do unto you." Sound familiar? It should, Prophet Muhammad (Sall Allaho alaihe wasallam) stated the same basic thing.
He said, Narrated Hadhrat Anas (Radhi Allaho anho): The Holy Prophet (Sall Allaho alaihe wasallam) said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself." (Sahih Bukhari: Volume 1, Book 2, Number 12)
What about the statement, "If you can't say something good, say nothing at all." Here it is in our beloved Prophet's words. Narrated Hadhrat Abu Huraira (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said, "Whoever believes in Allah and the Last Day should talk what is good or keep quiet, and whoever believes in Allah and the Last Day should not hurt (or insult) his neighbour..." (Sahih Bukhari: Volume 8, Book 76, Number 482)
All this goes to preface the idea that we have to care about each other in a way that is in line with Islam, not the lessor standards of the non-believers. Let them follow us.
When we think of 'Gheebat' (gossip, backbiting), most of us think that this is the speech as defined by the non-believers -- saying something negative about someone -- whether truthful or not.
But Islam has given it a stronger definition: Narrated Hadhrat Abu Hurairah (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said: Do you know what is backbiting? They (the Companions) said: Allah and His Apostle (Sall Allaho alaihe wasallam) know best. Thereupon, he (the Holy Prophet) said. "Backbiting implies your talking about your brother in a manner that he does not like." It was said to him, "What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said, "If (that failing) is actually found (in him) what you assert, you in fact backbitten him, and if that is not in him, it is a slander. (Sahih Muslim: Book 31, Number 6265, Abu Dawood, Ahmad and Tirmizi)
And Muttalib bin Abdullah said, "The Messenger of Allah (Sall Allaho alaihe wasallam) said, 'Gheebat (gossip, backbiting) means that a man mentions about a person something which is true, behind his back." (Majma'-uz-Zawaid)
Just imagine the high standards that Islam has set, that this horrible sin is not even confined just to the oral or written statement. Hasan bin Al-Makhaariq reported that "Once a woman visited Hadhrat Aisha (Radhi Allaho anha), and when the woman got up to leave, Hadhrat Aisha made a sign with her hand indicating to the Holy Prophet (Sall Allaho alaihe wasallam) that the woman was short. The Holy Prophet (Sall Allaho alaihe wasallam) immediately chastised her, saying, "You have backbitten!" (Tafseer Ibn Jareer, vol 4, p 328)
In another Hadith, Ummul Momineen Hadhrat Aisha narrated: I said to the Holy Prophet (Sall Allaho alaihe wasallam): It is enough for you in Safiyyah that she is such and such (the other version than Musaddad's has:) meaning that she was short-statured. He (the Holy Prophet) replied: You have said a word, which would change the sea if it were mixed in it..." (Sunan Abu Dawood: Book 41, Number 4857)
Here we can see that Gheebat (gossiping, backbiting) is also what we do that a person may dislike if done in reference to them. This is a serious sin. I know it is easy to underestimate its worth, but Allah has warned us about it in His Glorious Book: "O you who believe! Avoid most of suspicion, for surely suspicion in some cases is a sin, and do not spy nor let some of you backbite others. Does one of you like to eat the flesh of his dead brother? But you abhor it; and be careful of (your duty to) Allah, surely Allah is Oft-returning (to mercy), Merciful." (49:12)
Allah described backbiting as an act similar to eating the flesh of our brothers or sisters. But don't think of this as only metaphorical. Our beloved Prophet (Sall Allaho alaihe wasallam) proved this to us in one of his great miracles.
Ubaid, the freed slave of the Holy Prophet (Sall Allaho alaihe wasallam) reported that someone came to the Holy Prophet and showed him two women who were fasting and said that they were dying of thirst. The Holy Prophet turned away silently refusing to give permission for them to break their fast.
So, the man begged him again, mentioning that the women were on the verge of death. The Holy Prophet then said, bring them to me and bring along a bowl. When they turned to him, he turned to one and told her to vomit in the bowl. She complied, spitting up a mixture of vomit, blood, pus and pieces of flesh, which half filled the bowl.
He then turned to the other and had her do the same. After the bowl was filled, he said, "Verily these two have fasted from what Allah has made halaal for them and broken their fast from what Allah has made haraam. They spent their fast eating the flesh of others." (Ahmad)
These women gave up food and drink -- halaal substances, and, instead, partook of the flesh of their brothers and sisters. So distasteful was this fare that it made them sick to the point of near death.
Further, our scholars have warned us to repent from it. Al-Qurtubi said, "The scholars agree that it is a major sin, and that the committing of this sin necessitates repentance (Taubah) to Allah." (Tafseer Qurtabi)
The Holy Prophet (Sall Allaho alaihe wasallam) has warned us of great punishments, which may befall us as a result of committing this sin. Narrated Abu Barzah al-Aslami: The Holy Prophet (Sall Allaho alaihe wasallam) said: "O community of people, who believed by their tongue, and belief did not enter their hearts! Do not backbite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault. And if Allah searches for the fault of anyone, He disgraces him in the open for everyone to see, even if he hid it in the innermost part of his house." (Abu Dawood: Book 41, Number 4862, Tirmizi and Ibn Hubban)
See, we talk about others, exposing them and Allah gives us a taste of our own medicine -- exposing us. Which of us has no secret, which would harm us if exposed? Who among us can afford to risk this punishment? May Allah protect us form His wrath!
We have to be very careful. Remember, on the Day of Judgement, Allah may forgive us the sins we committed against Him, but He will not take away our rights as individuals. On that day, people will have the right to take our good deeds or even the bad deeds of theirs would be given to us in case of crimes we have committed against them. One of these crimes is Gheebat, where we sacrifice the honour of our brothers and sisters.
Narrated Hadhrat Abu Hurairah (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said: Do you know who is poor? They (the Companions of the Holy Prophet) said: A poor man from amongst, who neither has dirham nor wealth with him. He (the Holy Prophet) said: "The poor of my Ummah would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others, and shed the blood of others and beat others, and his virtues would be credited to the account of the one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire." (Sahih Muslim: Book 31, Number 6251)
Let's reflect on this. Here we are. We thought we were doing good. We prayed. We fasted. We worked hard on doing good deeds. Yet, there we will be on the Day of Judgement. We will have survived all of the horrible trials, the Judgement, the Bridge and the huge thorns, which snatch us according to our deeds and throw us into Hell. (Sahih Bukhari: Volume 8, Book 76, Number 577)
We will have been through all this, only to lose all our good deeds because we could not or would not control our tongue. On this day, we will stand there and be asked by those whom we harmed for their rights. A person whom we have backbitten may take that one crucial deed that means Heaven or Hell. How many deeds can you afford to give away?
Personally, I don't feel that I can spare one. On that day, the mother will drop her load. Your mom will not know you or care about you! Your mother! The Prophets will be saying, "I am not fit for that (intercession)." The Prophets, what chance do you or I have? We must not give ourselves so much credit that we actually have the gall to believe that we can afford to give away even one deed. May Allah protect us all!
This is a major sin that we have to guard against. We cannot allow ourselves to fall into it. Allah warns us that nothing will be hidden on that day. We will have even our limbs speaking against us or for us: Allah says, On the day when their tongues and their hands and their feet shall bear witness against them as to what they did. (24:24)
And Our Holy Prophet (Sall Allaho alaihe wasallam) warns us to be careful of our tongues, what we say. He also encouraged us with the rewards we get for doing so. Narrated Hadhrat Sahl bin Saad (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said, "Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him." (Sahih Bukhari: Volume 8, Book 76, Number 481)
And Hadhrat Abu Hurairah (Radhi Allaho anho) narrated: Allah's Apostle (Sall Allaho alaihe wasallam) told that the servant whose fault Allah conceals in this world, Allah would also conceal his faults on the Day of Resurrection. (Muslim: Book 31, Number 6266)
Hadhrat Uqbah bin Amir (Radhi Allaho anho) narrated: Whoever covers the faults of believer is like one who has brought to life a female child buried alive. (Abu Dawood: Book 41, Number 4873)
The rewards are so great. We should be so careful in this matter to avoid the punishment and to receive the great blessings. There are a few situations where it is allowed for us to talk about something, but these are limited. Here are a few allowed situations:
Marital advice or protection from possible harm:
Fatimah binte Qays went to the Holy Prophet (Sall Allaho alaihe wasallam) seeking marital advice when both Mu'awiyah bin Abu Sufyan and Abu Jahm had proposed to her. The Holy Prophet told her, "Muawiyah is stingy and tight fisted and Abu Jahm beats his women." So marry Usamah instead. (Muslim, Abu Dawood, Tirmidhi, Nisai and Ibin Majah)
Complaint:
Narrated Hadhrat Aisha (Radhi Allaho anha): Hind, the mother of Mu'awiya said to Allah's Apostle (Sall Allaho alaihe wasallam), "Abu Sufyan (her husband) is a miser. Am I allowed to take from his money secretly?" The Holy Prophet said to her, "You and your sons may take what is sufficient reasonably and fairly." (Sahih Bukhari: Volume 3, Book 34, Number 413)
Seeking advice from someone who has the power to help:
Hadhrat Abu Hurairah (Radhi Allaho anho) narrated that a man said, ""O Messenger of Allah! I have a neighbour who is harassing me." He (the Holy Prophet) said, "Go and put your belongings on the street." So, the man went and put his belongings on the street. People gathered and asked, "What's wrong with you?" He said, "I have a neighbour who is harassing me; I told the Holy Prophet about that and he told me to go and put my belongings in the street." The people began to say, "O Allah curse him! (about the neighbour). The neighbour heard about that, so he came to the man and told him, "Go back to your house. By Allah, I will not disturb you again." (Bukhari)
Now, once we have seen this, we have to reflect upon it. What if we have committed Gheebat, what should we do? Well, Imam Nawawi said, "The Ulama have said that if you have committed Gheebat, then ask forgiveness for it. So, how do we repent from this awful deed?
We have to first ask Allah to forgive us and make a decision not to repeat it. Then, we have to go to the people whose backbite we did, if possible, and ask them to forgive us, and if they are dead, ask forgiveness from Allah for their sins and ask of Him to give rewards of His to them and make them happy from us. Remember, Allah will forgive us his right, if we ask sincerely, but He will not remove a right from a believer. So we must ask the believer for his forgiveness as well.
One thing more I would like us to note that what shall we do if we are in a situation where others are backbiting? We have to first remember Allah and advise them not to do so as well by in a nice and gentle manner. If this does not work, we must leave that place or that gathering at once, because sitting there and listening is as bad as doing the deed. For the scholars agree that a person who is in attendance when a sin is being committed is as guilty as the ones who are committing the sin.
Your presence is a kind of approval of the deed. If your friends are angry with you for not participating in their sins, they are not really your friends. Why would they want to harm you and, of course, your religion, and want to hurt your chances to get into Paradise?
Also, remember in doing so, you are protecting the honour of your brother or sister, and look to the reward of doing so. The Holy Prophet (Sall Allaho alaihe wasallam) said: "On the Day of Resurrection, Allah will deflect fire from the face of the one who defends his Muslim brother's honour in the latter's absence." (Tirmizi)
O Allah! Guard our tongues! O Allah! Guard our actions! O Allah! Forgive us our sins against You and ease the hearts of those we have harmed.
the miracle of 19.
THE NUMBERS IN THE QURAN
We have seen that God made everything dependent on numbers. This has led us to examine the numbers all through the Quran and we have come up with some interesting results related to the miracle of 19.
There are 30 whole numbers in the Quran. The total of these 30 whole numbers is the multiple of 19. (The numbers marked with an asterisk are used only once)
1
2
3
4
5
6
7
8
9
10
11*
12
19*
20*
30
40
50*
60*
70
80*
99*
100
200
300*
1000
2000*
3000*
5000*
50000*
100000*
Total = 162146= (19×8534)
It is mentioned in the sura “The Cave” that the youths stayed in a cave for 300 years and 9 years were added to this number. In addition, the number 950 which is related to the Prophet Noah is not given as 950 but in a form to be subtracted from, i.e. 1000 minus 50. Using the numbers in this way, the total of numbers used in the Quran becomes multiple of 19. This is a special feature of the Quran. The numbers 1000 and 9 are repeated many times in the Quran. If the numbers 309 and 950 had been directly mentioned, the total of the numbers in the Quran would not have been the multiple of 19.
Muslims have always been curious about why God did not say 950 and 309 directly and said instead 1000 minus 50 and 300 plus 9. Thus, it is clear now, why God said in this way has been understood. Besides the speciality of 19 forming miracles, this is a proof that it is a special way of answering the questions and solving the problems.
Except for these 30 whole numbers, there are 8 fractional numbers in the Quran. The total of all the numbers is 30+8=38 (19x2). These fractions can be seen in the Quran as follow: 1/20, 1/8, 1/6, 1/5, 1/4, 1/3, 1/2, 2/3
We would like to mention Milan Sulc’s discovery here. 30 is the 19th composite number. If we count the numbers which can be divided into their factors 30 is the 19th composite number (4,6,8,9,10,12,14,15,16,18,20,21,22,24,25,26,27,28,30) Thus, the number 30, which is the whole numbers in the Quran, is again related to 19. 8, which is the fractional numbers in the Quran, is also the number which displays the place of 19 among the prime numbers. (2,3,5,7,11,13,17,19) The total of all the numbers in the Quran is 38(19×2). This is meaningful, because the numbers 30 and 8 which form 38 are related to 19 also. We will witness the relation between 19 and the numbers 30 and 8 in the coming chapters. We can say that the numbers which are not multiples of 19 in the Quran are still related to 19. For example, the number 30, which is 19th composite number, and 8 which is the place of 19 in the line of prime numbers.
| The total number of the whole and numbers in the Quran | 38 (19x2) |
| The total of the numbers in the Quran without repetition | 162146 (19x8534) |
| The total number of the numbers in the Quran | 285 (19x15) |
| The total of the numbers in the Quran with repetition | 174591 (19x9189) |
Prophet Muhammad was one of the busiest characters in the history. Eventhough it is very hard to persuade a society to give up smoking, such an easy habit when compared to social changes, Prophet Muhammed destroyed and changed all the religious and social systems of his society. To reform his society was not his only duty. While doing so, he was either signing agreements or was fighting with people trying to kill him at the same time or he was in exodus. During that time he was also explaining the verses of the Quran being revealed piecemeal to the people. It is really childish to say that a mathematician, having at his disposal a lot of spare time, formed the system of 19 in the Quran some thing beyond the ability and power of a human being. This miracle can neither be explained by coincidences nor with a work of a human being.
Which book in the world has contained such a miracle?
23- If you are in doubt of what we have revealed to our Servant, and then bring a sura like this, and call any witness, apart from God, you like if you are truthful.
24- But if you cannot, as indeed you cannot, then guard yourselves against the fire whose fuel is men and rocks which has been prepared for the disbelievers.
2. The Cow, 23- 24
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P RAMLEE the Musical...by adli syahril
The Story Begins...Hey ya, guys!
Wondering why P Ramlee lives again?
It's the P Ramlee Musical season 2, you idiot!
The awesome play i have ever seen on stage!
And guess what?
It's my second time watching the play!
hahahaha.
Yeah, it's true!
If Tiara ever producing it again next year, don't be surprise to see me as the first person to get the tickets.
For the second season, I bought the tickets on the second day of its selling. *WHOAH! GILA SEMANGAT!*
Last year, my mum made her decision at the last minute and we got the top tier seating. Kinda far from our view but we did enjoyed it. So we didn't want to repeat the same mistake again. This year, we got our tickets 2 months in advanced! hahahah. 2nd of April to be exact.
Unfortunately, the photos in the post has gone because i took it from another source. I guess the link has been removed! Sorry. :(
Anyway, let me point out my favorites.
1. Chedd has always been my favorite Sukardi character! :D
2. How can i forget the train scene to Tanjong Pagar? Loves it!
3. Emelda Rosmila proved me wrong! I love her acting and she sings very well too. She brought Azizah's character alive! *compared to Siti... hehehe*
4. Norizan's character. whoah... Melissa Saila's vocal has improved. I'm impressed. She sings very well. :D
5. Atilia. I love your vocal. The singing in the studio is always my favorite.
6. LIZA HANIM! I enjoy your character better this time. WHY? You look really beautiful and you act better compared to the first season. I see you as Saloma this time.
7. Musly Ramlee, you're the bomb! You brought P Ramlee ALIVE ON STAGE, man!
Hats off to the greatest production in the world! Enfiniti, well done.
I love the sets, costumes, songs, dance moves... everything about it.
It was a whole different experience eventhough some parts of the first season was taken off.
Great moves! Performing the Penang song.
Junaidah with the girls trying to attract P Ramlee's attention. hahah. funny.
The Shaw Brothers, P Ramlee and Norizan at the New World.One of my favorite scene. When Remy meet Sally at the studio.
Owh man... I can't wait on the next Tiara's project. (Kalau ada la!) heheheSo those who is still missing out the play, get your tickets now while it's still available!
The End.
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