Showing posts with label 1000 verses. Show all posts
Showing posts with label 1000 verses. Show all posts

Tuesday, June 24, 2008

... Roslan Aziz menampakkan dirinya sebagai seorang Syiah, ...




Wednesday, June 18, 2008

Idiot 2X

When I am feeling a little bit angry, my English cannot present my anger and arguments. So I just would love to mumble in Malay...

Aku rasa kenyataan Roslan Aziz itu memang sudah cukup bodoh dan lumat dikerjakan oleh golongan agama seperti yang dinyatakan Roslan. Tetapi apa yang menarik, ada orang yang dua kali lebih bodoh daripada Roslan Aziz ini. Wah, kerana Roslan Aziz menampakkan dirinya sebagai seorang Syiah, terus dibela dengan berkesan oleh seorang sympathizer (?) Syiah.

Saudara Faisal menjustifikasikan sokongannya kepada Roslan Aziz dengan analogi seorang artis bernama Fairuz. Itulah, kalau tidak faham isu, jangan mengada-ngada ingin tunjuk hero untuk kelihatan "liberal". Roslan Aziz itu atau Mas Idayu mempunyai hati sama dengan Fairuz kah? Roslan Aziz juga menyayangi Ulama' di negara kita kah sehingga menghina orang agama dan membuat generalization kepada semua orang agama? Samakah antara Fairuz dan Roslan atau Mas Idayu? Ada ke tak Mas Idayu menyatakan mengagumi Ayatollah Khomeini atas Revolusi Iran?

Apakah faedah yang didapati saudara Faisal dari kenyataan ini? Membalun orang agama dan membela kaum penyanyi seperti Roslan Aziz? Rasanya makhluk seperti Roslan Aziz itu memang telah memahami Islam, tetapi atas dasar Islam itu amat ketat berhubung hal-hal berhibur, begitulah manusia aka Muslim yang bullshit bertindak!

Ya, seruan hikmah diperlukan ke atas penyanyi tetapi kenyataan sampah seperti apa yang diucapkan saudara Faisal bukanlah situasi menang-menang. Mungkin kini sudah cukup berhikmah? Kerana tiada kedengaran siapa pun di kalangan pemimpin PAS yang melaknat Roslan Aziz? Adakah golongan artis memahami keadaan dakwah bilhikmah pemimpin PAS ini?

Cuba saudara Faisal nyatakan apakah formula yang paling tepat untuk berhadapan dengan golongan artis? Mempromosikan Syiah dan berjayalah dunia dan akhirat? Bullshit! Pejuang Fasal 5 konon!

Argh Faisal Tehrani, kad persembahan markah anda masih sifar.

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Dari AHLI PAS SEUMUR HIDUP yg BERADAB, BERILMU,GAGAH BERANI, DIBESARKAN DGN SEMPURNA ,BIJAK BERKATA2 LAGI PANDAI MANJAGA ANAK2NYA



Khabonyer: “Roslan Aziz ulama sekular”

Diposting oleh Zulfikar Samsuri | 05:30 | , , | 0 komentar »





Dalam konteks Roslan Aziz menyalahkan negeri Kelantan mengharamkan konsert ttp masalah melahirkan anak luar nikah adalah lebih kepada melepaskan geram, sedangkan dalam konteks Islam solat itu mencegah daraipada kemungkaran.

Yahudi telah berjaya menjajah pemikiran budaya dan cara percakapan rakyat malaysia tidak kira Melayu, Cina dan India. Nah, cuba kita lihat dari dulu hingga sekarang, sesudah 50 tahun kita merdeka, setiap pemimpin UMNO tidak pernah pun melaungkan HIDUP ISLAM.

Sedih Sedih aper yg terjadi sekarang ialah yg mencerca ustaz, org yg memperjuangkan agama dicerca oleh org melayu yg kononnya Islam. Kata-kata Roslan Aziz melambangkan dia dilahirkan sebagai seorabg secular

Seorang Melayu yg bangsat.

Ungkapan kata-kata yg lahir yg terbit dari bibir adalah hujah lebih kepada duniawi. Kenapa cuba kaitkan perlaksanaan Islam sebagai satu yg menyusahkan.adakah dengan adanya konsert akan melahirkan rohani yg bersih. Pernah tak kita fiki, .konsert mula pukul 8.30 malam tapi sebelum maghrib org dah penuh (kat venue).

Adakah itu pembentukan rohani yg sihat. Banayak perkara boleh menyebabkan murtad tanpa kita sedari.murtad dari segi percakapan atau perbuatan. Disebabkan itu Allah telah meberikan kita peluang melalui solat 5 waktu agar perkara yg kita lakukan diampuni oleh Allah.dan solat lima waktu juga sebanyak 9 kali kita mengucap dua kalimah shadat.

Adakah Roslan Aziz ni betul betul seorang yg berjaya. Bagi aku dia pernah gagal dalam perkahwinan dia. Cara dia aku lihat semasa dia jadi pengetua dalam AF nyata menampakkan sikap egois yg melampau.

Ungkapan kata-kata yg angkuh melambangkan dia sebenarnya seorang yg lemah. Adakah seorang yg berjaya mengatakan dia seorang yg berjaya. Adakah org yg berjaya menyalahkan org lain bila ditimpa musibah.

Di situ kita dapat lihat sejauh mana keimanan seorang Islam. Dalam konteks Roslan Aziz menyalahkan negeri Kelantan mengharamkan konsert ttp masalah melahirkan anak luar nikah adalah lebih kepada melepaskan geram, sedangkan dalam konteks Islam solat itu mencegah daraipada kemungkaran.serupa juga dalam hal ini adakah yg melahirkan anak luar nikah itu mendapat pendidikan sempurna agama Islam daripada kedua ibu bapa mereka ataupun ibu bapa mereka pemikiran seperti Roslan Aziz.

Dalam konteks pentadbiran menegakkan Islam dalam kerajaan adalah wajib serta melarang dan membenteras kemungkaran adalah wajib. Gejala anak luar nikah pada masa kini di negeri Kelantan telah bayak sangat berkurangan berbanding dengan tempat tinggal Roslan Aziz.

Kenapa mesti marah mufti bila mengharamkan seseorang artis yg kurang berdisplin masuk ke negeri mereka?

Kenapa mesti samakan mufti dengan ahli parlimen.

Kebanyakan ahli parlimen perlis org UMNO. Yg mane perwatakan, attitude, budaya dan pemikiran mereka sama seperti Roslan Aziz. Itu sebab pada satu ketika dahulu anak Roslan Aziz pernah kena cekup dalam satu operasi pejabat agama KL kerana terjebak dengan parti liar.

Itulah didikan sempurna daripada Roslan Aziz, ulama sekular yg berjaya pada abad ini. Beberapa foto anak perempuan Roslan Aziz dengan aksi berani luar batasan melambangkan Roslan Aziz tidak pernah belajar daripada kesilapan lalu.

Masalah Roslan Aziz tidak mengundi melambangkan dia seorang yg tidak petriotik. Tidak ambil tahu langsung pasal politik negara. Mengata pemimpin yg ada tidak boleh harap.

Yg mana dalam dunia ni yg boleh pakai, dia sorang je. Udahlah Roslan Aziz kamu tak layak berbica isu agama.dalam pimikiran kamu adalah idealogi sekular. Kamu jagalah anak kamu jgn sampai apa yg kamu bicara mengenai anak luar nikah terjadi kepada anak perempuan kamu.

Elok lah selalu ke masjid mendengar ceramah ugama supaya apa tobat kamu betul-betul nashuhah!

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Cabaran buat Roslan Aziz


ROSLAN AZIZ (kanan) memerhatikan pemuziknya sewaktu sesi latihan di Istana Budaya baru-baru ini.


KREDIBILITI penerbit dan penggubah lagu tersohor ini sudah pastinya tidak perlu dipertikaikan lagi.Beliau merupakan antara insan seni yang bertanggungjawab membawa nama Malaysia ke serata dunia menerusi hasil karya yang tiada tandingannya.

Kemunculannya di dalam bidang seni hampir 30 tahun dahulu pada awalnya dipandang sinis dan mereka yang berada di sekelilingnya juga kurang berkeyakinan terhadapnya.

Namun, segala pandangan itu berubah apabila beliau memberikan dimensi baru terhadap lagu-lagu tempatan dengan sisi muzik baru yang dibawakannya.

Lihatlah sahaja, bagaimana beliau menjadikan penghibur tersohor negara, Sheila Majid sebagai satu nama besar bukan sahaja di Malaysia tetapi di negara serantau dan juga di negara matahari terbit, Jepun.

Semuanya hadir menerusi album Legenda, sebuah naskhah yang memahat nama Roslan Aziz sebagai seorang pengkarya yang disegani.

Apa yang turut membanggakan, Roslan berjaya membuka mata dan telinga masyarakat tempatan khususnya generasi baru ketika itu terhadap lagu-lagu ciptaan Seniman Agung, Allahyarham Tan Sri P. Ramlee.

Namun, cabaran untuk menghasilkan Legenda bukanlah mudah tetapi ia telah memberikan impak yang cukup besar kepada dunia muzik tempatan.

Lalu, apabila nama Roslan diumumkan sebagai pengarah muzik untuk pementasan musim kedua, P. Ramlee The Musical (PRM) yang mula membuka tirainya Rabu lalu (28 Jun) di Istana Budaya (IB), ramai yang mengharapkan agar Roslan akan kembali memberikan sentuhan emasnya terhadap lagu-lagu yang akan ditampilkan dalam teater muzikal mega itu.

Sementelah juga, anak jati Kuala Lumpur ini sememangnya merupakan pemuja lagu-lagu P. Ramlee yang disifatkannya sebagai satu karya yang cukup unik dan belum mampu dikekang oleh sesiapa pun.

Pada satu pertemuan dengan bekas juri rancangan realiti, Malaysian Idol itu, Roslan menegaskan, cabaran untuk menghasilkan muzik untuk pementasan PRM bukanlah semudah seperti yang disangka.

Malah, menghasilkan muzik sewaktu pementasan Puteri Gunung Ledang the Musical pada tahun 2006 juga tidak serumit PRM. "Cabaran utama saya adalah untuk mencari pemuzik yang bagus serta berpengalaman dalam tempoh satu bulan setengah sebaik sahaja Datin Seri Tiara Jacquelina mahukan saya mengendalikan muzik untuk PRM.

"Kalau mereka yang tahu bagaimana saya bekerja, kualiti adalah tunjang utama dalam setiap kerja yang saya lakukan. Disebabkan itu, untuk mencari pemuzik dalam menghidupkan lagu-lagu yang ditampilkan dalam PRM bukannya mudah.

"Ada kalanya, pemuzik yang saya mahukan itu sibuk dan saya perlu mencari pemuzik lain. Untuk itu, untuk PRM ini saya berjaya dapatkan mereka yang sememangnya berbakat besar dan muda serta yang mahu belajar selain mencari pengalaman baru bagi memantapkan lagi profil seni mereka," jelasnya panjang lebar.

Menariknya kali ini juga, Roslan berjaya mendapatkan salah seorang pemain gitar terbaik dunia yang juga sahabat baiknya, Randy Bernsen sebagai salah seorang pemuzik dalam pementasan PRM.

pementasan"Saya mengambil Randy kerana mahu pemuzik tempatan belajar sesuatu daripadanya. Setidak-tidaknya, kita dapat bertukar pendapat dalam meningkatkan kualiti hasil kerja kita.

"Saya sememangnya bersyukur kerana Randy bersedia mahu bersama-sama terlibat dalam pementasan ini. Bukan kerana dia kawan baik saya tetapi bakatnya yang saya percaya mampu menyumbang sesuatu dalam produksi ini," katanya penuh teruja.

Roslan menjelaskan, untuk PRM musim terbaru ini, dia menampilkan 40 buah lagu bagi skor muziknya manakala penonton akan dapat menikmati 10 buah lagu P. Ramlee dan 13 buah lagi merupakan ciptaan baru oleh komposer dari Singapura, Dick Lee.

"Hampir 70 peratus perubahan yang kami lakukan kerana perlu disesuaikan dengan jalan ceritanya. Jadi, daripada situ, saya melihat bagaimana untuk menghasilkan muzik bagi setiap adegan dan setakat ini, saya gembira dengan hasil yang telah dilakukan. Berbaloi jugalah walaupun tidak tidur semalaman," katanya berseloroh.

Malah ujarnya, dia berpuas hati dengan hasil kerja rakan baiknya, Erwin Gutawa pada musim pertama dahulu yang mempamerkan muzik orkestra dengan seramai 33 orang pemuzik.

Untuk itu, kali ini, dengan bilangan pemuzik yang kecil iaitu seramai 11 orang sahaja juga menjadi cabaran untuknya juga dalam menjadikan muziknya sehebat seperti musim pertama.

Tambahnya lagi, apa membuatkannya bangga dan terharu adalah apabila masih lagi ada pihak yang mempercayai dengan bakat dan sentuhan magisnya itu lebih-lebih lagi pihak Enfiniti Productions Sdn. Bhd. (EPSB) yang membuka jalan baginya dalam mempamerkan hasil sentuhan muziknya dalam pementasan teater muzikal terbitan syarikat itu.

"Saya gembira apabila ada pihak seperti EPSB yang begitu berani dalam memberikan santapan baru buat industri hiburan tempatan. Rasanya, kalau tiada orang seperti mereka, industri hiburan kita akan masih berada di takuk lama.

"Kekaguman saya terletak kepada semangat dan kekuatan orang besinya, Tiara Jacquelina yang begitu bersungguh-sungguh mahu mengangkat teater muzikal ke peringkat lebih tinggi. Beliau tidak mempedulikan kata-kata orang kerana dia percaya pada dirinya sendiri. Dengan itu, hasilnya sudah pun kita nampak dan masyarakat mula membuka mata," tuturnya penuh kejujuran.

Bukan itu sahaja, Roslan turut melahirkan rasa kagumnya terhadap pelakon PRM yang disifatkannya sebagai berdedikasi dan semangat mereka yang melangkaui segala-galanya.

Monday, June 23, 2008

HIP HOP ROCK POP NASYID JAZZ..


Muslim Hip Hop
Islamic Music: Muslim Hip-Hop, Islamic Rap, Muslim Artists & Islamic Nasheed Music

Hip-Hop
Popular Alternative Genres

NasheedPop

AS SALAAMU ALAIKUM to the Muslims...

Hip-Hop: Born Tragedy

Hip-Hop: Born TragedyI was gonna sit here and type in the long BIO stating my acheivements and make everything sound all over dramatic...BUT WHY???...We're adults here...Plus who want to read all that...'lol'...

First off...AS SALAAMU ALAIKUM to the Muslims...Greeting to all others...As you can see I do make the JUNGLE MUSIC(hip hop)...'lol'...But I try to have a message to it...Plus I wanna give My brothers and sisters in Islam something to listen to...Without having to here about the dunya...like it's a good thing...and to the traditional hip-hop heads...I still bang THE RAW GRIDDY...what I call that RAW-CROP HIP-HIP...nah-mean...so drop me a line...I love to get to know you...If you want TRACKS...HIT me up...YOU TO CAN BANG WITH SOUNDS OF THE RAW GRIDDY...'lol'...HOLLA...anyone who want to get at me...AOL IM...dondodda696...MSN IM...abdul-aziz...aight...stay at me...

Yo...I'm also a PRODUCER...All tracks on here made by the dog.

Sami Yusuf

Nasheed: Sami Yusuf

Nasheed: Sami YusufSami Yusuf was born in the month of July 1980. He was born into a musical family of Azeri origin and thus music played an integral part in his life. Sami’s initial training came from his father, who is an internationally renowned composer, poet, and a multitalented musician.

Sami grew up in London and learnt to play several instruments at a very young age and gradually began to show a keen interest in singing and composing. He studied music at several institutions and with renowned composers and musicians including composers from the Royal Academy of Music in London, one of the world most prestigious music institutions.

Sami has been composing from a very young age and his beautiful voice is supplemented by his extensive knowledge of notes and harmonies. He has also a good understanding of music theory and the Middle Eastern modes (or Maqams).

Indeed, it is rare to find a person who has all these talents. Sami is also a devout practicing British Muslim who sees songs as a means of promoting the message of Islam and encouraging the youth to be proud of their religion and identity.

Music in Islam...

Muslim Hip Hop
What is MHH: Music in Islam

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Criteria

What is MHH: Music in Islam

The subject of music's permissibility in Islam has drawn sizable debate from all corners of the Ummah. There are some scholars that say it is haram (forbidden) in all cases, some that say no musical instruments can be used, and some say it's halal (permissible) as long as it doesn't contain content which violates the principles of Islam (i.e. sex, drugs, violence, profanity). We take the latter viewpoint on this matter. While we are not scholars, we have consulted different scholars on the issue and have made an informed decision.

Take a moment to view the following resources that advocate this viewpoint:


Online Articles

Feedback to MHH (on the beneficial effects Islamic Music has had on their faith)

"Do unto others as you would have them do unto you."





Sunday, June 1, 200
Say something Good & Refrain from Backbiting
Living in non-Muslim societies, it is easy for us to fall into the habits and customs of these lands. We start to set our moral compasses in relation to theirs. Sometimes, we go so far as to think that if what we are doing is better than what they are doing, its acceptable. While this may be true in a society of honourable people, in this society where the woman who wears a one-piece bathing suit instead of a bikini is considered modest, we cannot use them to set our compasses. We have to set our standards much higher. They have to correspond with the teachings and understandings of Islam.

Also, we have to recognise that when it comes to morality and values, Islam is the standard. Want to know a prime example? Ever heard of the Golden Rule? It says, "Do unto others as you would have them do unto you." Sound familiar? It should, Prophet Muhammad (Sall Allaho alaihe wasallam) stated the same basic thing.

He said, Narrated Hadhrat Anas (Radhi Allaho anho): The Holy Prophet (Sall Allaho alaihe wasallam) said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself." (Sahih Bukhari: Volume 1, Book 2, Number 12)
What about the statement, "If you can't say something good, say nothing at all." Here it is in our beloved Prophet's words. Narrated Hadhrat Abu Huraira (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said, "Whoever believes in Allah and the Last Day should talk what is good or keep quiet, and whoever believes in Allah and the Last Day should not hurt (or insult) his neighbour..." (Sahih Bukhari: Volume 8, Book 76, Number 482)
All this goes to preface the idea that we have to care about each other in a way that is in line with Islam, not the lessor standards of the non-believers. Let them follow us.

When we think of 'Gheebat' (gossip, backbiting), most of us think that this is the speech as defined by the non-believers -- saying something negative about someone -- whether truthful or not.

But Islam has given it a stronger definition: Narrated Hadhrat Abu Hurairah (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said: Do you know what is backbiting? They (the Companions) said: Allah and His Apostle (Sall Allaho alaihe wasallam) know best. Thereupon, he (the Holy Prophet) said. "Backbiting implies your talking about your brother in a manner that he does not like." It was said to him, "What is your opinion about this that if I actually find (that failing) in my brother which I made a mention of? He said, "If (that failing) is actually found (in him) what you assert, you in fact backbitten him, and if that is not in him, it is a slander. (Sahih Muslim: Book 31, Number 6265, Abu Dawood, Ahmad and Tirmizi)

And Muttalib bin Abdullah said, "The Messenger of Allah (Sall Allaho alaihe wasallam) said, 'Gheebat (gossip, backbiting) means that a man mentions about a person something which is true, behind his back." (Majma'-uz-Zawaid)
Just imagine the high standards that Islam has set, that this horrible sin is not even confined just to the oral or written statement. Hasan bin Al-Makhaariq reported that "Once a woman visited Hadhrat Aisha (Radhi Allaho anha), and when the woman got up to leave, Hadhrat Aisha made a sign with her hand indicating to the Holy Prophet (Sall Allaho alaihe wasallam) that the woman was short. The Holy Prophet (Sall Allaho alaihe wasallam) immediately chastised her, saying, "You have backbitten!" (Tafseer Ibn Jareer, vol 4, p 328)
In another Hadith, Ummul Momineen Hadhrat Aisha narrated: I said to the Holy Prophet (Sall Allaho alaihe wasallam): It is enough for you in Safiyyah that she is such and such (the other version than Musaddad's has:) meaning that she was short-statured. He (the Holy Prophet) replied: You have said a word, which would change the sea if it were mixed in it..." (Sunan Abu Dawood: Book 41, Number 4857)

Here we can see that Gheebat (gossiping, backbiting) is also what we do that a person may dislike if done in reference to them. This is a serious sin. I know it is easy to underestimate its worth, but Allah has warned us about it in His Glorious Book: "O you who believe! Avoid most of suspicion, for surely suspicion in some cases is a sin, and do not spy nor let some of you backbite others. Does one of you like to eat the flesh of his dead brother? But you abhor it; and be careful of (your duty to) Allah, surely Allah is Oft-returning (to mercy), Merciful." (49:12)

Allah described backbiting as an act similar to eating the flesh of our brothers or sisters. But don't think of this as only metaphorical. Our beloved Prophet (Sall Allaho alaihe wasallam) proved this to us in one of his great miracles.
Ubaid, the freed slave of the Holy Prophet (Sall Allaho alaihe wasallam) reported that someone came to the Holy Prophet and showed him two women who were fasting and said that they were dying of thirst. The Holy Prophet turned away silently refusing to give permission for them to break their fast.

So, the man begged him again, mentioning that the women were on the verge of death. The Holy Prophet then said, bring them to me and bring along a bowl. When they turned to him, he turned to one and told her to vomit in the bowl. She complied, spitting up a mixture of vomit, blood, pus and pieces of flesh, which half filled the bowl.
He then turned to the other and had her do the same. After the bowl was filled, he said, "Verily these two have fasted from what Allah has made halaal for them and broken their fast from what Allah has made haraam. They spent their fast eating the flesh of others." (Ahmad)

These women gave up food and drink -- halaal substances, and, instead, partook of the flesh of their brothers and sisters. So distasteful was this fare that it made them sick to the point of near death.

Further, our scholars have warned us to repent from it. Al-Qurtubi said, "The scholars agree that it is a major sin, and that the committing of this sin necessitates repentance (Taubah) to Allah." (Tafseer Qurtabi)

The Holy Prophet (Sall Allaho alaihe wasallam) has warned us of great punishments, which may befall us as a result of committing this sin. Narrated Abu Barzah al-Aslami: The Holy Prophet (Sall Allaho alaihe wasallam) said: "O community of people, who believed by their tongue, and belief did not enter their hearts! Do not backbite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault. And if Allah searches for the fault of anyone, He disgraces him in the open for everyone to see, even if he hid it in the innermost part of his house." (Abu Dawood: Book 41, Number 4862, Tirmizi and Ibn Hubban)

See, we talk about others, exposing them and Allah gives us a taste of our own medicine -- exposing us. Which of us has no secret, which would harm us if exposed? Who among us can afford to risk this punishment? May Allah protect us form His wrath!
We have to be very careful. Remember, on the Day of Judgement, Allah may forgive us the sins we committed against Him, but He will not take away our rights as individuals. On that day, people will have the right to take our good deeds or even the bad deeds of theirs would be given to us in case of crimes we have committed against them. One of these crimes is Gheebat, where we sacrifice the honour of our brothers and sisters.

Narrated Hadhrat Abu Hurairah (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said: Do you know who is poor? They (the Companions of the Holy Prophet) said: A poor man from amongst, who neither has dirham nor wealth with him. He (the Holy Prophet) said: "The poor of my Ummah would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others, and shed the blood of others and beat others, and his virtues would be credited to the account of the one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire." (Sahih Muslim: Book 31, Number 6251)

Let's reflect on this. Here we are. We thought we were doing good. We prayed. We fasted. We worked hard on doing good deeds. Yet, there we will be on the Day of Judgement. We will have survived all of the horrible trials, the Judgement, the Bridge and the huge thorns, which snatch us according to our deeds and throw us into Hell. (Sahih Bukhari: Volume 8, Book 76, Number 577)

We will have been through all this, only to lose all our good deeds because we could not or would not control our tongue. On this day, we will stand there and be asked by those whom we harmed for their rights. A person whom we have backbitten may take that one crucial deed that means Heaven or Hell. How many deeds can you afford to give away?

Personally, I don't feel that I can spare one. On that day, the mother will drop her load. Your mom will not know you or care about you! Your mother! The Prophets will be saying, "I am not fit for that (intercession)." The Prophets, what chance do you or I have? We must not give ourselves so much credit that we actually have the gall to believe that we can afford to give away even one deed. May Allah protect us all!

This is a major sin that we have to guard against. We cannot allow ourselves to fall into it. Allah warns us that nothing will be hidden on that day. We will have even our limbs speaking against us or for us: Allah says, On the day when their tongues and their hands and their feet shall bear witness against them as to what they did. (24:24)
And Our Holy Prophet (Sall Allaho alaihe wasallam) warns us to be careful of our tongues, what we say. He also encouraged us with the rewards we get for doing so. Narrated Hadhrat Sahl bin Saad (Radhi Allaho anho): Allah's Apostle (Sall Allaho alaihe wasallam) said, "Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him." (Sahih Bukhari: Volume 8, Book 76, Number 481)

And Hadhrat Abu Hurairah (Radhi Allaho anho) narrated: Allah's Apostle (Sall Allaho alaihe wasallam) told that the servant whose fault Allah conceals in this world, Allah would also conceal his faults on the Day of Resurrection. (Muslim: Book 31, Number 6266)
Hadhrat Uqbah bin Amir (Radhi Allaho anho) narrated: Whoever covers the faults of believer is like one who has brought to life a female child buried alive. (Abu Dawood: Book 41, Number 4873)

The rewards are so great. We should be so careful in this matter to avoid the punishment and to receive the great blessings. There are a few situations where it is allowed for us to talk about something, but these are limited. Here are a few allowed situations:
Marital advice or protection from possible harm:

Fatimah binte Qays went to the Holy Prophet (Sall Allaho alaihe wasallam) seeking marital advice when both Mu'awiyah bin Abu Sufyan and Abu Jahm had proposed to her. The Holy Prophet told her, "Muawiyah is stingy and tight fisted and Abu Jahm beats his women." So marry Usamah instead. (Muslim, Abu Dawood, Tirmidhi, Nisai and Ibin Majah)
Complaint:

Narrated Hadhrat Aisha (Radhi Allaho anha): Hind, the mother of Mu'awiya said to Allah's Apostle (Sall Allaho alaihe wasallam), "Abu Sufyan (her husband) is a miser. Am I allowed to take from his money secretly?" The Holy Prophet said to her, "You and your sons may take what is sufficient reasonably and fairly." (Sahih Bukhari: Volume 3, Book 34, Number 413)
Seeking advice from someone who has the power to help:

Hadhrat Abu Hurairah (Radhi Allaho anho) narrated that a man said, ""O Messenger of Allah! I have a neighbour who is harassing me." He (the Holy Prophet) said, "Go and put your belongings on the street." So, the man went and put his belongings on the street. People gathered and asked, "What's wrong with you?" He said, "I have a neighbour who is harassing me; I told the Holy Prophet about that and he told me to go and put my belongings in the street." The people began to say, "O Allah curse him! (about the neighbour). The neighbour heard about that, so he came to the man and told him, "Go back to your house. By Allah, I will not disturb you again." (Bukhari)

Now, once we have seen this, we have to reflect upon it. What if we have committed Gheebat, what should we do? Well, Imam Nawawi said, "The Ulama have said that if you have committed Gheebat, then ask forgiveness for it. So, how do we repent from this awful deed?

We have to first ask Allah to forgive us and make a decision not to repeat it. Then, we have to go to the people whose backbite we did, if possible, and ask them to forgive us, and if they are dead, ask forgiveness from Allah for their sins and ask of Him to give rewards of His to them and make them happy from us. Remember, Allah will forgive us his right, if we ask sincerely, but He will not remove a right from a believer. So we must ask the believer for his forgiveness as well.

One thing more I would like us to note that what shall we do if we are in a situation where others are backbiting? We have to first remember Allah and advise them not to do so as well by in a nice and gentle manner. If this does not work, we must leave that place or that gathering at once, because sitting there and listening is as bad as doing the deed. For the scholars agree that a person who is in attendance when a sin is being committed is as guilty as the ones who are committing the sin.

Your presence is a kind of approval of the deed. If your friends are angry with you for not participating in their sins, they are not really your friends. Why would they want to harm you and, of course, your religion, and want to hurt your chances to get into Paradise?
Also, remember in doing so, you are protecting the honour of your brother or sister, and look to the reward of doing so. The Holy Prophet (Sall Allaho alaihe wasallam) said: "On the Day of Resurrection, Allah will deflect fire from the face of the one who defends his Muslim brother's honour in the latter's absence." (Tirmizi)


O Allah! Guard our tongues! O Allah! Guard our actions! O Allah! Forgive us our sins against You and ease the hearts of those we have harmed.


the miracle of 19.





THE NUMBERS IN THE QURAN

We have seen that God made everything dependent on numbers. This has led us to examine the numbers all through the Quran and we have come up with some interesting results related to the miracle of 19.

There are 30 whole numbers in the Quran. The total of these 30 whole numbers is the multiple of 19. (The numbers marked with an asterisk are used only once)

1
2
3
4
5
6
7
8
9
10
11*
12
19*
20*
30
40
50*
60*
70
80*
99*
100
200
300*
1000
2000*
3000*
5000*
50000*
100000*
Total = 162146= (19×8534)

It is mentioned in the sura “The Cave” that the youths stayed in a cave for 300 years and 9 years were added to this number. In addition, the number 950 which is related to the Prophet Noah is not given as 950 but in a form to be subtracted from, i.e. 1000 minus 50. Using the numbers in this way, the total of numbers used in the Quran becomes multiple of 19. This is a special feature of the Quran. The numbers 1000 and 9 are repeated many times in the Quran. If the numbers 309 and 950 had been directly mentioned, the total of the numbers in the Quran would not have been the multiple of 19.

Muslims have always been curious about why God did not say 950 and 309 directly and said instead 1000 minus 50 and 300 plus 9. Thus, it is clear now, why God said in this way has been understood. Besides the speciality of 19 forming miracles, this is a proof that it is a special way of answering the questions and solving the problems.

Except for these 30 whole numbers, there are 8 fractional numbers in the Quran. The total of all the numbers is 30+8=38 (19x2). These fractions can be seen in the Quran as follow: 1/20, 1/8, 1/6, 1/5, 1/4, 1/3, 1/2, 2/3

We would like to mention Milan Sulc’s discovery here. 30 is the 19th composite number. If we count the numbers which can be divided into their factors 30 is the 19th composite number (4,6,8,9,10,12,14,15,16,18,20,21,22,24,25,26,27,28,30) Thus, the number 30, which is the whole numbers in the Quran, is again related to 19. 8, which is the fractional numbers in the Quran, is also the number which displays the place of 19 among the prime numbers. (2,3,5,7,11,13,17,19) The total of all the numbers in the Quran is 38(19×2). This is meaningful, because the numbers 30 and 8 which form 38 are related to 19 also. We will witness the relation between 19 and the numbers 30 and 8 in the coming chapters. We can say that the numbers which are not multiples of 19 in the Quran are still related to 19. For example, the number 30, which is 19th composite number, and 8 which is the place of 19 in the line of prime numbers.

The total number of the whole and numbers in the Quran 38 (19x2)
The total of the numbers in the Quran without repetition 162146 (19x8534)
The total number of the numbers in the Quran 285 (19x15)
The total of the numbers in the Quran with repetition 174591 (19x9189)

Prophet Muhammad was one of the busiest characters in the history. Eventhough it is very hard to persuade a society to give up smoking, such an easy habit when compared to social changes, Prophet Muhammed destroyed and changed all the religious and social systems of his society. To reform his society was not his only duty. While doing so, he was either signing agreements or was fighting with people trying to kill him at the same time or he was in exodus. During that time he was also explaining the verses of the Quran being revealed piecemeal to the people. It is really childish to say that a mathematician, having at his disposal a lot of spare time, formed the system of 19 in the Quran some thing beyond the ability and power of a human being. This miracle can neither be explained by coincidences nor with a work of a human being.

Which book in the world has contained such a miracle?

23- If you are in doubt of what we have revealed to our Servant, and then bring a sura like this, and call any witness, apart from God, you like if you are truthful.
24- But if you cannot, as indeed you cannot, then guard yourselves against the fire whose fuel is men and rocks which has been prepared for the disbelievers.
2. The Cow, 23- 24

Saturday, the 7th of Shawwal, in the 3rd year A.H.[2].



Hamza Ibn-Abdul-Mutalib (RA): He did not die in Uhud. He died in the area at the back of Mount Ruma, behind the battlefield. Hamza (RA), the master of martyrs, noticed that Khaled Ibn-al-Walid began to take control of Mount Ruma, where the Muslims were. Hamza (RA) took some companions to climb the mountain from the back and return its strategic position to the Muslims. Some disbelievers were protecting the mountain and he (RA) began to fight fiercely and quickly because the Prophet (SAWS) was alone with only 20 people in the battlefield. Hiding behind the rocks near the mountain was Wahshei, Abu Sufyan’s slave - who went to the battle precisely on a mission to kill Hamza (RA). Hind bint-Utba, Abu-Sufyan’s wife, promised him that if he killed Hamza (RA), she will free him. Hamza (RA) killed her brother and father in the battle of Badr. Wahshei wanted to be a free man and was very skillful in darting. As soon as Hamza (RA) gave him his back, Wahshei hit him with a dart, which went through his back and out from his stomach. Hamza (RA) did not fall at once, but he gazed at Wahshei and knew that he was the one who killed him. Hamza (RA) started walking towards him looking to him right in the eyes with challenge and faith. Wahshei said, “From my fear and his gaze, I couldn’t move from my place”. When Hamza (RA) got near Wahshei, he (RA) fell dead. Wahshei happily went to share the news with Hind, who went joyfully to Hamza (RA). She took a sword, cut open Hamza’s stomach, took out his liver and squeezes it. Abu-Sufyan laughed and one disbeliever came and opened Hamza’s (RA) mouth and smashed it with stabs. Never worry! Hamza (RA) now is in al-Ferdaws (the highest level of Paradise). When the Prophet (SAWS) saw him after the battle, he cried like never before. Hamza (RA) was buried in this area until a flood came in Madinah forty years after his death. The Emir (ruler) of Madinah at that time ordered to have the bodies moved somewhere else to protect them. Surprisingly enough, Hamza’s body was exactly the same as when he died; His wounds were the same; nothing changed. That was the master of martyrs. Our tears for Hamza (RA) should be used for goodness in this world, for our revival, and for reform.

purevolume™ | Roslan Aziz Productions on iTunes and Amazon.com


MALAY CONTEMPORARY

a L i - UNA

released 30-01-04

a L i - the aLbum

release 08-08-08

Roslan Aziz - Haru Biru

released 07-07-07

Sunday, June 22, 2008

Roslan Aziz & Ego Seorang Agamawan



Mata itu karunia Tuhan.

Roslan Aziz & Ego Seorang Agamawan

June 20, 2008 by tinjau

Mungkin telah Tuhan berikan wewenang kepada orang yang bersorban dan berjubah sahaja untuk berbicara tentang agama-Nya. Selain dari mereka itu adalah haram dan terlarang. Barang siapa yang berbicara tentang agama tanpa pernah ke Azhar atau ke pondok dan pasantren maka dia dianggap dhalal - sesat.

Logisnya ada, iaitu orang yang bersorban dan jubah ini kan yang belajar agama. Lalu sudah satu kepastian bahawa orang yang belajar agama lah yang mengerti akan hal agama. Ketimbang seorang yang belajar kejuruteraan, sudah pasti dia hanya mengerti akan ruang lingkup kejuruteraan semata dan amatlah cetek ilmunya dalam hal agama. Begitu juga seorang yang belajar agama tiada pengetahuan dalam hal kejuruteraan.

Justeru, biarkan orang yang bersorban dan berjubah itu berbicara semua hal-hal agama, dan ingatan keras kepada orang yang belajar ilmu lain untuk mencampuri ehwal religus. Dan kepada yang tak belajar apa-apa itu, lebih baik diam dan mengekor; kalau disuruh angguh maka angguklah. Kalau disuruh geleng maka gelenglah.

Tetapi dunia hakikat itu bukan seperti itu; ada manusia yang belajar agama tetapi dia tak mengerti apa yang dia pelajari. Dan ada yang belajar kejuruteraan tetapi dia memahami apa yang disampaikan oleh seorang ustaz. Malah ada banyak orang yang belajar ilmu sains dan dalam masa yang sama dia belajar ilmu agama.

Makanya kita harus kembali kepada akar, basis dalam pemahaman iaitu setiap bangsa akan memerlukan agama untuk diisi dalam degupan jantungnya. Lalu seorang Melayu sudap pasti akan punya basis sedikit tentang agamanya. Yang beda antara yang ke London mengaji sains dan yang ke Tanta mengaji Fiqh wa usulihi adalah yang ke Tanta itu lebih banyak mengerti agama.

Oleh kerana pemahaman itulah kita melihat para ustaz kita ini dibawah bayangan malaikat, atau pun persis seperti nabi - ma’sum dan terjaga dari kesalahan tafsiran agama. Padahal seorang nabi terkadang melakukan silap seperti kasus nabi membelakangkan seorang buta dan memberi penghormatan kepada pembesar kaumnya yang masih musyrik. Kerana pada pikiran sang nabi, andai pembesar ini memelok Islam nescaya kaumnya akan menuruti. Tetapi pikiran nabi nyata mendapat teguran dari Tuhan lalu turun ayat daro kolong langit menegur pikiran nabi. Akhirnya nabi memperbetulkan tindakannya. Ini makna ma’sum seorang nabi, iaitu dia terjaga dari segala kesilapan dan kesalahan, andai berlaku maka Tuhan terus memperbetukan dia.

Sebaliknya seorang agamawan itu maqamnya lebih tinggi dari rasul dalam hal berbuat sialp dalam tafsiran agama. Seolah-olah mereka adalah malaikat bersayap yang menjalankan arahan Tuhan. Sedikitpun mereka tak tergelincir kerna mereka telah diprogramkan oleh Tuhan. Maka apa saja yang mereka katakan itu berupa titah sang Gusti Agung Purbawisesa. Manusia sekeliannya harus tunduk patuh tanpa banyak bicara dan tanpa engkar.

Lalu seorang manusia yang entah apakah pengajiannya di Tanta atau paling kurang punya 4 thanawi dari pasantren atau dia tak belajar agama, itu tak dapat dipastikan. Tetapi yang pasti dia adalah manusia yang bergelumang dengan muzik, telah mencabar kewibawaan Manusia-Malaikat ini. Roslan Aziz adalah seorang komposer lagu, yang sudah pasti Islam tidak menyetujui pekerjaannya. Dia tak terkenal sebagai seorang ustaz seperti Ustaz Akil Khair atau seperti Rabbani yang ber-Gospel Islami. Dia tak terkenal dengan islamis, malah pernah masuk mahkamah atas tuntutan cerai dari bekas isterinya yang juga seorang penyanyi.

Tetapi Roslan telah berani memperkatakan sesuatu yang benar: “Orang yang tahu fasal agama, ego dia lebih tinggi. Cuba kita pergi kepada seorang ustaz dan kata kepada dia, hadis ustaz salah, sanad tak betul. (Awak) ingat dia boleh terima? Mereka ini hendak tunjuk suci,”

Ekoran itu Manusia-Malaikat ini pun tersentak lalu berang. Seperti anjing yang menyalak, bukit tak kan runtuh. Maka sudap pasti Roslan akan dicemuh dan dibenci kerna kenyataannya itu. Hari ini Roslan telah mohon maaf secara rasmi di blog beliau. Mungkin kerana memikirkan bahawa Manusia-Malaikat itu punya sayap dan bisa sampai kerumahnya dalam sekejip mata. Maka dia harus cepat-cepat mohon maaf, selagi masih ada masa sebelum mereka muncul di depan katilnya mlm ini dan berfatwa “Kau Sesat dan menyesatkan”.

Saya tidak menyokong Roslan yang tidak puas hati kerana Ella dan Mas Idayu dilarang menyanyi di konsert 100 hari kemenangan Kerajaan Pakatan Rakyat di Selangor. Yang halal itu jelas dan yang haram itu jelas. Tetapi saya suka kepada kenyatannya di atas yang berjaya mensifati golongan agamawan dengan satu hakikat yang telus dan jujur. Berani.

Sebenarnya apa yang dikatakan oleh Roslan adalah kebenaran. Umum ketahui bahawa orang agama seperti itu. Pantang bagi seorang agamawan untuk memohon maaf atas ketelanjurannya. Malah adalah mustahil baginya untuk mengatakan bahawa pikirannya songsang dan bercanggah dengan Islam!

Untuk bersikap adil, biarlah kita yang selalu ke masjid dan surau, serta yang mengikuti pengajian, akan senantiasa menyahut cabaran Roslan. Kita harus tanyakan sang penceramah itu akan sumber rujukannya, dan apakah rujukannya itu sah dari segi pemahaman dan nukilan.

Lantas setelah itu, kalau terbukti bahawa para agamawan kita ini mengerti akan sumber ucapan dan pengajaran mereka, kita telah berjaya mendapat ilmu yang benar. Tetapi andai mereka - Manusia-Malaikat - ini tidak mampu mengemukakan bukti keabsahan rujukan mereka, maka haruslah kita berlepas diri dari mereka.

Nasihat saya kepada para agamawan kita:

”Allah telah utuskan Roslan untuk membangkitkan kembali Kesarjanaan Ilmiah kalian dalam menghayati agama. Kalian harus buktikan kepada Roslan dkk [dan kawan-kawan] nya bahawa kalian mengetahui setiap rujukan yang kalian bicarakan, kalian mengetahui darjat setiap hadith yang kalian ujarkan. Dengan itu, Roslan dkk akan tertunduk malu kerana ucapannya berlawanan dengan kenyataan”.

Sains Dan Agama

June 12, 2008 by tinjau

“Sains itu adalah penemuan. Bukan penciptaan. Sains bukan agama tetapi agamalah yang memberi pengetahuan kepada sains.” - Bangchik

Tuesday, September 25, 2007

roslan aziz - 1000 verses - R.A.P. TWENTYEARS 88-08


This is Roslan Aziz's first solo album and R.A.P.'s first release in 10 years.This album features his works from the movie HARU BIRU.Other artistes involved in this project are Mukhlis Nor of a L i,Joe Flizzow of Too Phat,Rap's new signing GARRING and collaborators/arrangers /musicians such as Jason Voo,Zahid Ahmad,Jamie Wilson and Sze Wan.This album was produced and mixed by Roslan Aziz and mastered by Emily Lazaar in New York.It was recorded at R.A.P.'s studio the Shaolin Temple in KL.
In JUNE 2007,the album made its debut online.
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